Adventures in divine encounters

Halfway through my spicy chicken sandwich from Wendy’s, my wife and I got interrupted on our way to church… By a divine encounter. Here were some takeaway lessons from this experience:

1. God will inconvenience you to get His will accomplished. Jill, who was driving, said, “ugh, speed up!” To the nameless driver of an 18 Wheeler ahead of us. She jumped into the right lane and hit the gas to get around him. I looked up from a particularly big bite to realize there was a 15 passenger van ahead of us going slowly up the bridge. All I could do was tap her hand and point while humming the words I intended to say. Jill slowed down as we noticed they had a shredded tire and no way to get over until they got to the other side of the bridge. Jill put the emergency flashers on and followed them.

2. Never dress too nicely to do the will of God. I realized it was a van for Hope Community Church pastored by our friends Ted and Tara. We could tell the van’s occupants included a female driver (ended up being Tara) and half a dozen teenagers who probably hadn’t learned how to change a tire yet. Being the southern gentleman I was raised to be, I looked at Jill and said, “well, looks like I’m changing a tire today.” We got to the other side of the bridge and got down to get started. When I told Tara my intentions, she replied, “but y’all are all dressed up!”

3. God always sends more than enough help when we need it. “… After all, Ted’s on his way,” she continued. “Well, I’ll at least get it started for him.” I stood there behind the car with the jack in hand and my eyes on the tire with no clue on how to get it down from the underside of the van. When next I looked up, I saw another gentleman. He had stopped after seeing the condition of the tire and the young boys standing on the side of a busy highway. He wasn’t even from Houma, but was on his way back to Lafayette. Then, once Ted showed up, the three of us worked together to get the tire changed so Ted didn’t have to do it all by himself.

4. Always be ready to give an answer for the faith that you have (1 Peter 3:15) The gentleman who stopped spoke to the boys, “where are y’all headed?”
“To Hope Extreme”
“What’s that?”
“Where you learn about Jesus!”
“Oh yeah? Tell me about Jesus…”
After the boys played hot potato with who would answer, I stuck my head in and reminded them, “you never know when you’ll have to talk about your faith in Jesus.”

So the next time you’re inconvenienced, check and make sure it isn’t a divine opportunity to bless someone else.

Don’t let natural trappings like clothing or destination dictate whether you’ll help or not.

Don’t let your situation make you feel inadequate, because God’s grace is sufficient for our weaknesses (2 Corinthians 12:9).

Finally, look for opportunities to tell people about the love of Jesus in the midst of it all.

When was the last time you had a divine appointment that turned your day around?

Where is your treasure?

Last week, one of my students gleefully told me he got baptized.  When he named the church and pastor, I smiled.  I’ve met the guy on several occasions and seen his heart.  I told my student, “You’re in good hands.  He’s a great guy.”

His reply?

“Yeah, he has some really cool tattoos.”

I didn’t respond because I’m bad at immediately responding like that.  There I was, trying to talk about my friend’s heart as a pastor, but this kid (at the time) only cared about his tattoos.

Don’t get me wrong, I’m not judging this kid for being a new Believer (I had that type of attitude for 2-3 years after surrendering my life to Jesus) nor the pastor for how a guy acts that he hasn’t had the chance to mold and shape just yet.  No, the kid’s response is something most of us do: judge a Believer first by what we can see.

Now that I’ve cracked open a can of controversy on Christians and tattoos, let me get to the FAQ’s so the rest of my message doesn’t get lost on the tattoo discussion.

  1. Do you have any tattoos?Yes, but do you see any?  Of course not, so it doesn’t matter what I have (I get this question from high school students several times per week).  I got a cross on m shoulder when I was 24, but later reconsidered my spiritual reasoning behind why I got it in the first plea.
  2. What does the Bible say about tattoos? Leviticus 19:28, “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”  This is typically the verse that’s referenced regarding Christians and Jews getting tattoos.  However, it’s not covered in the New Testament, so some are quick to dismiss it.
  3. If that verse is in the Old Testament, doesn’t that mean it doesn’t matter anymore? Jesus paid the penalty for all of us who break the Law by becoming our sacrifice once and for all (Romans 5:6-10) but He didn’t do away with the Law in the process, only the penalty (Matthew 5:17-20).  If we were to remove this chapter as no longer applicable, that would mean it’s okay in God’s eyes to worship idols (v. 4), steal and lie (vv. 11-13), prostitute one’s daughter (v. 29), and seek after mediums and psychics (v. 31).
  4. So will I go to hell for getting/having gotten a tattoo? No, you’ll only go to hell for having a broken relationship with God through unrepentant sin and unbelief.
  5. So should I get my tattoo removed? Pray about that.  They can cost a lot to get removed (my estimate came at 20 times the original cost of my tattoo) and they may or may not come off very easily.
  6. If you original point wasn’t that tattoos will send you to hell, what was it? We have this tendency as humans to bargain.  We’ll gladly pay a lower price for two comparable outcomes and often settle for a lower quality outcome at a cheaper price.  We’ll even take the position from time to time that the price of the lower quality outcome is a sacrifice since the higher quality is better or what we want more.

And yes, tattoos can be very pricy.  They can also be an easier way for you to tell others you’re a Christian than by actually having to live like one (see also: t-shirts, hats, bumper stickers, social media postings).  Getting your back covered in The Last Supper may cost thousands, but it’s no comparison to the cost of giving up pornography, drinking, swindling, or cursing.

This isn’t just about tattoos, it applies to cars, suits, spouses, singing voices, bank accounts, or private jets.  It applies to titles, degrees, leadership positions, mantles, and spiritual gifts as well.  Those things are easy to see, but they’re not the core of the Christian life.

Jesus spent half of Matthew 6 telling us not to be like the hypocrite in showing off our sacrifices through prayer, alms, or fasting.  In this day and age, you may have to pay a public price for living out your faith publicly, but it’ll never compare to the much higher price – doing what nobody sees.  The life that will lead you to an eternity with God is the life that nobody will applaud you for.  This isn’t the sacrificial life, it’s the obedient life, which is what pleases God more (I Samuel 15:22).

Jesus said, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also” (Matthew 6:19-21).

So where is your treasure?  Do you invest in what makes an outward show of your sacrifice or does God speak for you by the testimony of the fruits of your quiet devotion?  Will God care as much about your tattoos or divinity degrees as He does your time spent in His presence?  Even the hours logged in your prayer closet don’t matter next to the depth of your devotion while spending time there.  God wants your heart; He won’t bargain His favor with you for what you think is easier to give Him.  It takes daily surrendering your heart, whether you see any reward on this earth or not.

Where have you found yourself giving something that will be recognized publicly?  Where do you need to give more to God privately?

Saying Goodbye to Someone I Don’t Even Know

If you’ve known me for any length of time and we’ve talked worship music, you’ve probably heard me talk about International House of Prayer (IHOP) in Kansas City.  For those unfamiliar, imagine a 24-hour prayer meeting with worship that has not stopped since 1999.  They trade worship leaders every two hours and each set alternates between intercession and worship with the Word.  Not only can you visit this meeting that’s been going on for over 14 years, but they broadcast live on the internet.  You can also listen live on your computer, tablet, or phone (something that was prophesied 30 years ago before the invention of smart phones or the internet, but that’s another story and shall be told at another time).

Since these worship leaders rotate on a regular schedule, it’s easy to get attached to some of your favorite voices and styles, and plan your day around hearing their set.  For instance, I wish I had more days of the week to listen to my own favorite, Jon Thurlow, and more time than the little that I get on those particular days.  I know I can listen to archived sets, but it’s not quite the same.  What I love about the webstream is that I know that no matter where I am, what time of the day, or what day of the week it is, I can connect with others who are praying and worshiping in real time with me, in a way that listening to recorded music, the radio, and Pandora can’t do.

Since the internet allows people to connect over common interests, it’s easy to find common ground with a fellow IHOP fan who has the same favorite artists, and to discuss what it is about them that you love. You get to observe them naturally interacting with others on their teams, other worship leaders, and occasionally you catch them just hanging out in the prayer room.  You start to notice their mannerisms and quirks.  You pick up on how they dress (Jon Thurlow with his big white tennis shoes comes to mind).  Eventually, with these and other things, maybe even some social media interaction, it’s easy to become attached to them, to elevate them to semi-celebrity status, and to be surprised when you meet people who’ve never heard of this person that you love so much.

And then you realize you just said you love someone you’ve never met (and not in an Agape kind of way).  You were just talking about their music, but now that you said it out loud, you do kind of look at these people as small time celebrities.  Funny thing is, I’ve noticed most of them aren’t seeking celebrity status, even though the potential (read: temptation) is right at their fingertips.  Most have a fan page of sorts for the sake of promoting their music, but you won’t find them tweeting endless pictures of their dinner or self-portraits they took in the mirror of a public restroom.  In fact, you’re much more likely to find an abandoned Instagram account, YouTube videos uploaded by fans taken directly from the Prayer Room webstream, a sporadically updated blog, or a fan page created on their behalf with which they have no actual direct connection.

For this reason, I’ve been blindsided no less than five times this year with news that a long-time IHOP worship leader was leaving soon.  Unless I’m unaware of it, the IHOP webpage doesn’t make this kind of official announcement, and I’ve only found out when Justin Rizzo has posted a picture of the person being prayed for, usually a day or so before their last set.  That final set, then, is particularly emotional, and it ends with someone (usually Mike Bickle, pastor of Forerunner Christian Fellowship and IHOP director) publicly thanking them and praying a blessing over them as they finish their set to a chorus of applause, then exiting backstage like a cowboy riding into the sunset.

Many of these musicians could have major label success with radio popularity if they decided to go that direction, but for some reason, they just don’t.  Quite often, they stay at IHOP for years, occasionally taking a ministry trip when requested, but never touring, and being content just to abide there to pray and worship before the Lord.  Like eveyrone else on staff at IHOP, they consider themselves Intercessory Missionaries and raise their own support like any other missionary.  Those who have been around for a long time may get album or book royalties, but that takes a considerable investment to get off the ground.  Unlike other missionaries, however, it’s harder to raise support.  They have to convince people that spending 20 hours a week in the prayer room is just as legitimate as relocating to a shack in Timbuktu.  All in all, this doesn’t leave too much room for pride, right?

So yes, I’ve been sad to find out that Matt Gilman, Audra Lynn Hartke, Tim Reimherr, Anna Blanc, and Davy Flowers (three of whose voices I can recognize at first sound) were moving on from IHOP, some after as many ten years on staff.  This has been some of IHOP’s top talent, as evidenced by four of them being featured on this past year’s One Thing compilation.  But as I watched Davy Flowers finish her set yesterday, she didn’t go out showing how great her talent was (even though it was her own song), but in rejoicing in all the Lord has done for her through IHOP over the past five years.  She’s stepping up into a greater calling in her life and, even though you won’t see her several times a week from anywhere in the world, she’ll be doing a greater work because she’ll be in obedience to her calling where the Lord is sending her.

Jesus said, “24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal” (John 12:24-25).  If these worship leaders loved their lives and their own selves more than Jesus, they would either have left long ago or would stick around in spite of God calling them elsewhere.  In the world’s eyes, the webstream might seem like their best shot at success if they refuse to seek it out on their own, so why would they ever step back?  Because they’ll bear more fruit when they make that sacrifice than they ever would in their own strength.

That’s what our lives in Christ are all about, bearing fruit.  First, the seed has to fall to the ground, then it has to land in good soil (which is us, Matthew 13), then we receive the Son’s Light and Living Water, and we bear fruit, producing a harvest (John 15:16), reproducing ourselves in others who will do likewise (II Timothy 2:2).  These leaders have all reproduced themselves in others at IHOP during their training season, so now the Lord has prepared them for a greater work in a new place where they can be even more fruitful.

At the end of the day, I still don’t know these people, and I may never meet them this side of Glory.  I’m sad to lose them from a small part of my life, even though I have no personal investment in them outside of the music I’ve bought.  What kind of a jerk would I be to expect them to stick around for my own comfort?  May they go forth and bear fruit int the next stage of their callings in Christ!

 

Veterans’ Day

I want to take the opportunity this year for Veterans’ Day to recognize someone I don’t give a proportionate amount of my attention to.  I’ve given plenty of attention to Papa Brewer and his service (as evidenced by writing my Master’s thesis entirely about him) but have failed to put my writing skill forward to speak of Grampa Coursey, my maternal grandfather. 

Paul Bruce Coursey, Sr. enlisted in the U.S. Navy at age 25.  The third of four brothers, he felt it was his responsibility to serve his country and participate in what would become the Greatest Generation.  With two sons and a daughter on the way, he was exempted from the draft in the Army.  Grampa went on to attempt to join the Marine Corps and Air Corps, when finally the Navy accepted him. 

After enlisting, Grampa was assigned to the U.S.S. Salt Lake City (CA-25), a Pensacola-class Heavy Cruiser, based out of Alaska.  Having dropped out of high school to help around the family farm during the Depression, Grampa had little in the way of formal education.  After being assigned to various duties, including spending daytime hours in complete darkness so he would have better vision for night watch, the request came down for someone who could run the ship’s supply depot and snack shop.  Before enlisting, Grampa worked as a delivery driver for Curtiss Candy Company (the original distributor of Baby Ruth and Butterfinger), so he alone, among his crewmates, had experience taking inventory and making orders.  As a requirement of the job, the shopkeeper had to stay overnight inside the shop to protect against pilfering sailors.  To put this in perspective, keep in mind that this sailor at the bottom of the rank structure had considerably less education (never finished high school) than the officers over him (college and beyond), yet he was assigned sleeping quarters larger than everyone else, including the ship’s Captain!

The fleet eventually left Alaska on what was supposed to be the invasion force for Japan, cut short by the Japanese surrender after the bombings of Hiroshima and Nagasaki.  Upon arrival in Japan, there was an influenza outbreak, so the ship was quarantined.  Having come all the way to Japan, Grampa stopped in the harbor and never set foot on land.  He was sent back stateside on the U.S.S. Accomac (APB-49), an LST-542 class tank landing ship after riding over from one ship to the next on the Boatswain’s Chair.

After the war, Grampa returned to his family in Georgia, eventually producing another daughter.  He and his wife Velma also lived in Mississippi and Louisiana before eventually settling down in Peachtree City, Georgia, a town with more miles of golf cart trails than actual roads.  He earned his G.E.D. at 65 so that he could get his real estate license, and all four children eventually earned advanced degrees.  Both sons, two sons-in-law, and two of his ten grandchildren ended up in the military as well.  Grampa was an avid golfer, with a putting stroke that made professionals jealous.  Paul and Velma (Grandma and Grampa, as we called them) were married over 50 years when Grampa passed away in 1994.  When Grandma followed in 2007, we interred her, according to her wishes, on top of his casket. 

If there’s anything Grampa’s example showed me, it’s that poverty and formal education are never a barrier to what you can accomplish if you’re dedicated to getting there.  While driving the candy truck through heavily segregated, Depression-era Atlanta, Grampa noticed that some of Atlanta’s black residents had nicer houses than the white people he knew.  He eventually discovered that the residents of these houses were faculty at some of Atlanta’s historically black colleges (Clark College, Atlanta University, Morehouse, Morris Brown, and Spelman).  This helped him make the connection between success potential and education, and as he started taking business classes at night, where he met Velma Anderson, who would become his wife. 

Grampa Coursey died when I was in 5th grade, so I barely got to know him.  Unlike Papa, I haven’t had the chance to read through anything he may have written, at least not yet.  But his example set a standard for the rest of us to follow, whether we enlisted or not, of what it means to serve.  Grampa, thank you for setting that standard, for leading the way, and for not letting anything get in the way of your success!

Fiction Friday: “Bishop”

Here’s a story that came to me in pieces.  I came up with the character before anything else.  He was based on an old guy at a school I observed before teaching, where the oldest faculty member was basically a glorified hall monitor because, since he wouldn’t retire, they simply didn’t give him any classes to teach.  I also experimented with how much a character can say without actually saying anything and with writing a less-than-noble narrator, since often I find my characters are just a little too cut and dry.

UPDATE: One of the casualties of short story writing is you have to get rid of anything that takes you too far off topic.  I came up with an awesome backstory for the high school’s namesake, but couldn’t manage to fit it in anywhere, so here goes.

A. A. Breaux was the last State Senator to sit in the Louisiana Legislature without shoes on.  Surprisingly, that was only ten years ago.  Also, the amount of people in this part of the state who greet one another with “Ey Ey, Brah,” I came up with the closest approximation I could think of.

            Teaching is supposed to be a noble profession.  That’s the image we put off, but when it all comes down to it, this industry has been corrupted as much as everything else.  In the end, we do what we need to do in order to get the job done to get our paycheck.  Much like the sausage-maker or congressman, a school secretary gets to see the ugly inner workings closer than anyone else, and we do our best to maintain that veneer of illusion, lest the whole world find out the truth.

Oh, I had the same perceptions when I started here at A. A. Breaux High School (“The Pride of Morganza Parish”), which is part of why I became a secretary.  But the more I’ve seen, the more my idealism wasted away, right alongside my work ethic and my concept that I’d ever get higher than the principal’s administrative assistant.  That didn’t fall apart until Coach Sanders became principal, then hired on Coach Dekalb as his assistant.  Being that Sanders is my fifth principal, I’ve learned that eventually everyone moves on and everything changes.

Everyone except Bishop, that is.

The problem with coaches becoming principals is they forget how to use their inside voices, which only gets exaggerated by their sense of authority.  So here I end up, in the foyer to Sanders’ office, sitting across my desk from a handful of chairs usually occupied by those waiting for an audience with The Man himself.  Such was the scene when Bishop sat down for his end-of-year job review, right next to D’Angelo, one of his students on the brink of expulsion.

Sanders and Dekalb had already spent an hour going back and forth over Bishop’s fate as a teacher.  Sanders insisted he needed to retire.  Dekalb said, “Anyone who can manage to teach for over half a century should retire when they’re good and ready.”  Sanders brought up the young teachers he couldn’t hire because Bishop took up a crucial position in the English department.  Dekalb countered with the expertise a mentor like Bishop brings with him.  Sanders dragged up Bishop’s lackluster testing record and eschewed the idea that any other teacher should ever learn from him.  You get the idea.

The worst part was watching Bishop sit there and take this all in.  The short, stocky Cajun man in his typical Mr. Rogers sweater shifted in his seat, looking up, but never knowing what to say to me.  Bishop scratched his bleached white head full of hair and stroked his matching beard before wiping his sweaty palms on his slacks.  I didn’t bide my time much better, pretending to check my email (i.e. playing some of the online games the kids told me about) while not looking like I was watching him.

The argument continued its encroachment through this unnecessarily thin wall.  “You’ll never get the Union to sit back and allow it,” Dekalb grumbled.

“I don’t have to,” Sanders told him.  “I don’t answer to any Union.”

“You don’t wanna alienate the Union, they have too much influence.”

“You’re an administrator now, Frank.  You’ve gotta separate yourself from them.”

“From the teachers?  The ones who do all the real work?”

“Unions exist to come in between workers and their bosses.  Divides their loyalties.”  Sanders got quieter, but not quiet enough as he said, “The Union’s your enemy now.”

Dekalb scoffed.  “You’ve forgotten where you came from, Pete.”

“And you’ve forgotten where you’ve come up to.

Dekalb didn’t pick it up there.  Bishop looked across my hallway-turned-office like a death row prisoner.  I exhaled and returned to my games, laying on a poker face I learned 20 years ago.  I wanted to cry for him, but I just couldn’t right then.

I heard through the office wall what must’ve been Dekalb shifting in his seat before excusing himself.  “I have to go make that deposit for athletics.”

“Make sure the money winds up in the books this time, will ya?  We don’t need another deposit made and spent before we know where it’s disappeared off to.”  Dekalb blew by me on his way out of the office.  As I watched him pass, I thought I saw the slightest grin on Bishop’s face.

Two massive hands slamming on my desk jarred me back to reality.

“I gotta speak to Sanders,” the man tells me.  He’s D’Angelo’s father, who only shows up to give Sanders a piece of his mind about the way school personnel treat the son he probably abuses.  He looks like a refrigerator in a leather jacket and, believe me, I am not in a position to tell him no.

“Go right ahead,” I tell him, since Sanders is certainly big enough to handle such a bear on his own.  They always tell me I’m supposed to tell people to wait their turn, but they’ve never done anything about it.  Not like anything has ever come of it.

Now, normally when a student knows their parent is about to tell off the administration, they get excited.  D’Angelo shrank back and muttered something about going to get water before making his retreat.  Bishop, knowing he was supposed to be next, just dropped his head like the kid who was first in line when all the cookies ran out.

In Sanders’ defense, the man walked straight in without knocking and started making up reasons to accuse him.  Sanders got up from behind his desk to face this ornery spectacle.  After trading as many insults as the man felt he could stand to hear, he brandished a Glock and aimed it straight at Sanders’ chest.

My instincts dragged me under the desk, scared for my life, shockingly thankful that I didn’t try to stop this aggressor myself.  I tried to pull inside myself completely –

The shot.  I checked myself – I’m unhurt, though my heart felt like it could have been pierced directly for the stress on it.  The world was still for the briefest of moments before anyone out in the main office figured out what they had just heard inside.

“Bishop, what the hell?” Sanders shouted.  I dared to peek out and saw Bishop standing over the body, Sanders’ hands still in the air.  Officer Arnaud, resource officer assigned to Breaux High, busted through the door, weapon drawn.  Bishop threw his .357 snub nose on Sanders’ desk.  Arnaud holstered his sidearm, still apprising himself of the scene.

“Carrying a concealed weapon on public school grounds?” Sanders asked, finally lowering his arms.  “Arnaud, take him away.”

Don’t ask me what happened over the past week. I must have eaten and slept somewhere along the line, but with the investigation, dealing with parents and the media, then listening to Sanders and Dekalb bicker over this ceremony set to honor the exonerated Bishop (which, of course, I had to plan), I haven’t had a moment to think for myself.

I finally come back to reality watching Sanders and Dekalb sitting on stage, arguing with feigned civility as the whole school community awaits its hero’s arrival.

“A concealed weapon on public school grounds!” Sanders grunts.

“A concealed weapon that saved your life,” Dekalb replies.

“Why would he even have that?”

“Why not?  You’ve seen how things have gotten over the past few years.”

“You think he was after us?”

“I think if he was, he’da let the gunman do you in.”

“Should be sending him to the chair, not giving him a medal.  If anyone deserved a medal–”

“You do, Pete?” Dekalb breaks in.  “Just—”

“Just what?”

Dekalb looks the opposite way, huffs, and shakes his head.

“Bishop’s a disgrace to this school and her faculty,” Sanders scoffs to no one in particular, but certainly in Dekalb’s direction.

“Do you even know where he got ‘Bishop’ from?” Dekalb asks.  “Or what his real name is?”

Sanders opens his mouth, but nothing substantial comes out beyond, “Well, when he was in the war, wasn’t he…”

Bishop finally hobbles on stage, as late as he ever was to work in the morning.  A slow clap sprouts up, soon enveloping the audience.  Before it finally dies down, the crowd shouts and whistles its poor lungs out.

Bishop sits quietly next to Vice Principal Dekalb, not relishing in himself like the Army veteran who walked into a job interview 50 years ago and impressed the administration with his war record, carrying promises of turning its failing students around like the Dirty Dozen.  The form that slumps over in that chair today carries years of substandard evaluations and standardized test scores, to say nothing of the hearts he’s warmed and lives he’s changed throughout the years.  This isn’t the man who has attended every game of every team, danced at every pep rally, and volunteered at every school activity.  This isn’t the man who has greeted current and former students alike, showed up early and stayed late, all in an effort to be the best teacher he could be.  His face hangs to an appearance nearing sleepiness with the weight of understanding that some people, people like Principal Sanders, can never be won over by a person merely trying hard enough.

All the eyes of A. A. Breaux High School fix on this man as their principal stands to introduce him.  Sanders all but phones in the speech I prepared for him.  Bishop looks down from stage to me in the first row.  His expression matches every child who has ever sat in my poor excuse for an office while listening to Sanders talk about them on the other side of the wall.  That’s the “What am I supposed to say?” look.

Sanders finishes his speech – that is, my speech – and everyone stands to applaud.  Before Bishop can move to the podium, he is accosted by the entire Morganza Parish School Board, who insist on publicly shaking his hand right now.  Bishop reaches the podium and everyone falls silent.  He opens his mouth to speak, but catches himself.  The sound guy increases the microphone volume until it feeds back, just in case Bishop might be speaking too low to be understood.

Bishop idly taps the podium a few times before trying to speak again.  I hear him inhale and catch himself, the small sound coming forth much like a hiccup.  After his third attempt to speak, Bishop backs away and starts to dig through his pocket.

Sanders shifts in his chair and looks accusatively at Dekalb.  Dekalb shrugs and raises his hands.  Sanders turns around to find Bishop fiddling with his key ring.  Bishop’s arthritic fingers strain to remove the key to his classroom.  When they finally do, he flips it in his hand a few times.

Sanders stares at the key.  His first act as principal was to remove Bishop from the main school building, from his classroom of 45 years.  That day, he gave Bishop this key to an unairconditioned temporary building.  Bishop was also immediately reassigned from the AP English class he had gained by seniority to remedial Reading, which is normally used to see whether first year teachers are truly dedicated to the profession.

As Bishop flips the key in his hands, he turns away from Sanders for a moment.  He gestures to D’Angelo and several others who, like D’Angelo, come to school for a free lunch every day while waiting on their 18th birthday so they can drop out.  Most of the student body hates these kids because they know full well about their poverty, but somehow they’re always more well dressed and fed than any students outside of Bishop’s class.  D’Angelo leans forward as Bishop raises the key in his direction, as if he were giving a toast.

With one move, Bishop turns around, tosses the key at Sanders, and walks off stage.  The key resonating from the oak stage and Bishop’s hard-sole loafers are the only sounds that echo through the auditorium.  The rhythm of his steps only breaks when Bishop high fives D’Angelo on the way out the door.  A chorus of applause breaks out when Bishop steps through the door, but he just keeps going like an action hero walking away from an explosion.

Bishop’s class stands up first, their gait shouting, “O Captain, My Captain!” as they exit.  The rest of the student body mills about, wondering if they’re free to go home early, since the program was supposed to last until the end of the school day.

Sanders keeps his seat, oblivious to the world.  In his right hand sits the medal he intended to pin on Bishop’s Mr. Rogers sweater.  With his left, he picks up the weathered key that used to define where he and Bishop stood.  Of course, it still does; only now, the balance has shifted.  The key used to represent Principal Sanders’ first decision at A. A. Breaux High School, and it may very well represent his last.

As I exit the auditorium, I pass D’Angelo.  His mother and grandmother were all Bishop’s students.  This homeless young man, three weeks from his eighteenth birthday, straightens his starched American Eagle polo and tucks it into his creased and pressed khakis.  Bishop’s finally gone, but his influence will stick around for many years to come.  I, however, still have to press on.

After all, someone has to make sure Principal Sanders’ athletic account problem never gets connected to Bishop.

Dear Edward, Part 2

Okay Okay Okay, I know what you’re thinking: What the heck, Anastasis Man?  I missed Dear Edward Part 1!  Well, that’s because I didn’t write Part 1 and it wasn’t even posted on my blog.  My friend Jordan Courtney wrote a post titled “Dear Edward” on his wife Kharis’s blog, in response to a comment on her post “A Culture of Purity and Permanent Stains.

So to recap:

Kharis posted “A Culture of Purity and Permanent Stains.

Some guy named Edward commented on it

Jordan, Kharis’s husband, responded with “Dear Edward

And now I have my response below, building on the foundation Jordan laid.

——

Dear Edward,

 

I’ll admit, I didn’t see your comment until after reading Jordan’s response to you, but I feel as if I have the next piece of the puzzle for you, and feel pretty confident that Jordan has laid a solid foundation, and I will be able to build on it successfully.  As I read your words, I saw that, like me, you had theologically correct teaching, but missed some key elements of justification, i.e. why we do what we do as the Lord has commanded us in this area.  I hope to clarify some of those things today.

First of all, you need to understand one key point that will help you in every area of your faith walk:

 

Jesus is always worth waiting for.

 

Take a minute and relish in that.  God is always good, He’s always on time, and He always acts out of love towards you because He is love (I John 4:8).  He will not give you bad things when you ask for good things from Him (Matthew 7:9-11).

            Next to that, whatever you give God, He will reward you with a return that’s beyond your capacity to receive or perceive (Malachi 3:10, Matthew 19:29).  When I was a freshman in college, I figured I had about eight or nine girls I could have started a relationship with, but I had no clue where to begin.  I asked the Lord, “How will I know which one’s right?  I’m afraid I’ll choose the wrong one!”  The Lord showed me a vision of all of the girls I had in mind stacked vertically, standing on each other’s shoulders, and I had to pick one from the tower.  I instantly knew I couldn’t do that without hurting most (if not all) involved, so I asked, “Lord, what am I supposed to do?”  He told me very clearly, “When the right one comes along, you won’t have to choose.  She’ll be the only one on the playing field because she’ll blow everyone else out of the water.”

            Now here’s the catch: if you truly commit your ways to the Lord in something, not just doing it because you feel religiously obligated, then He’ll hold you to that.  You won’t be satisfied if you try to take it back from Him.  What does that look like?  Well, you and He are the only ones who can tell you whether you truly committed your virginity to Him.  The fact is, a true commitment means you don’t spend the majority of your time moping about it and blaming Him for your unhappiness because you don’t have this certain thing you really want.  The Lord has continued to speak to me throughout the years about the wife He has prepared for me, continuing to reveal more about the wife He designed for me.  He gave me a vision at one point which let me see that I wasn’t going to marry another Caucasian.  There were many times I questioned whether I really heard from Him because someone else seemed like a really good option at the time.  Every time, He reminded me of His plans and purposes, and that the one who seemed so good at the time was severely lacking in an area I didn’t consider.  But don’t feel condemned; even if you didn’t commit it all to Him in the beginning, you can start now!

            Just to reassure you, God isn’t going to give you a wife that you hate!  This goes along with being afraid to say, “Lord, I’ll go anywhere you send me” because you fear He’ll send you some place that will make you miserable.  I’ve been there, too.  I’ve been afraid God would send me someone with certain physical characteristics I found repulsive.  That’s okay!  God knows what shape, size, etc. will work for you, and He’s already considered that.  Your opinions may change over time, and you may end up with someone you hadn’t considered before, but He’s not going to force you to marry someone you despise. 

Here’s something many people miss: this also applies to the person’s past.  If maintaining your virginity was an important commitment to you, and that’s a dealbreaker for you, He’ll make sure you have what you’re asking for.  You don’t have to fear that God’s going to send you a “broken” woman any more than He’s going to give your future wife a “broken” man.  God’s in the business of matching people up according to their strengths.  I wrestled for a long time with the question of whether I could marry a non-virgin (or divorcee or single mother), and in the end, I had to face the fact that we all come with baggage.  You have baggage.  I have baggage.  Jordan has baggage that, while different from Kharis’ baggage, still had to get checked before they got on the marriage plane.  Virginity, while important is not the only issue we face as Christians.  It is not the only thing that separates us into different classes.  The question for you, me, and everyone else, is, “Are you willing to love the person with full consideration of their baggage?”  Formerly, I came to the conclusion that I could handle someone who had a sexual past, but not a divorcee or single mother, simply because I didn’t have the experience as a husband or father in order to help them through such things. 

So do you deserve a chaste wife?  Really, does any one of us deserve anything?  After all, we’ve all sinned and fallen short.  This was a struggle for me for a long time: I felt like I messed up too bad through lust and pornography that I didn’t deserve a fellow virgin.  I felt certain I should just settle for a non-virgin and be happy, so when I cried that out to the Lord, He said, “Of course you don’t deserve to marry a pure wife…I do.  It’s Me living inside of you that deserves the best.”  From then on, that settled it.  It’s not about me, it’s about Him and His glory in the earth.

Please don’t buy into the idea that sin is ever without consequence.  Sure, the Father has a plan to fix everything and the blood of Jesus covers everything, but we may have to pay for our sins with natural consequence.  Repentance for fornication won’t magically clear up an STD or prevent a pregnancy.  And yes, while you may have heard that all sin separates us from God, it is also important to understand what Paul means by, “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body” (I Corinthians 6:18).  If you get into sin now, you’ll pay for it later.  By maintaining your virginity, you prevent yourself from having to deal with many hang-ups that come from having multiple sexual partners (e.g. soul ties, images, feelings, and comparisons).  Some of your friends may actually have good relationships in spite of the things they’ve done in the past, but I guarantee you there’s been pain along the way.  As for the rest, be assured that while they appear to be okay, there’s probably a war going on behind the scenes that you can’t see.  I once looked at a Christian couple and said, “Well, they if they got married three weeks after they got engaged, I can do it, too!”  What I didn’t take into account was the amount of fighting they went through on a daily basis.  So whenever you see any situation, be careful not to judge it without knowing everything.  Don’t try to make your life fit someone else’s mold, because at some point, their life has something going on in it that you don’t.  As for those “old pieces” of past loves, they don’t stick around forever.  They only last as long as you allow them to take up residence.  They’ll go away when you actively show them the door through the blood of Jesus.  That being said, don’t stick with anyone who’s so hung up on their past relationships that they keep dragging them up (even if they’re spending their time saying you’re so much better than their ex!).

Lastly, remember that your commitment to Jesus is about you and Him before it’s about anything or anyone else.  As Jordan said, you can’t go into this thing expecting God to do X when you give Y.  That’s religion.  I’ll even go far enough to say that’s witchcraft in its attempt to control Him.  This is where you have to step back and, in faith, let Him control everything.  You may not see what you have coming, but that’s alright – He does.  You may be single and a virgin right now, but take heart in the fact that your sex life does not define you.  This world gets stuck on that, whether you’re a virgin or promiscuous, experienced or inexperienced, homosexual/bisexual/heterosexual, what outrageous stuff you are or are not willing to do…it goes on and on.  Let the world define a person by the person(s) or means they choose to have sex with.  It is not so for us.  We are defined by the One who loves us and Whom we love in return.  There is no shame in virginity, and anyone who’s told you so is a liar.  Fornication is clearly condemned in the Bible (most modern versions read “sexual immorality,” which is pretty vague, because it never defines that term; but the Greek is “porneo,” which refers to extramarital sex), and there is no shame in loving and obeying Jesus.  

 

“O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.” – Psalm 25:2-3

 

For King & Kingdom,

 

Zechariah Brewer

Hello, journal. I have an urge to write, but I have no idea what.

[That’s totally how this entry started off last night.  I had to wait until I knew exactly what I was going to write, which wasn’t hard, because Sophie the Wonder Basset had my legs occupied.]

Waiting on the Lord: There is no substitute and no shortcut.  If I fail, it matters not what else I’ve accomplished in lieu of that.  Only way I’ll learn to do the waiting is to try it out and get it done. No fancy, frilly stuff.  I can’t plan it out because by nature it has no plan — at least, no plan of my own doing.  He comes when he is ready, which is to say, when I have made myself ready to receive Him (I receive You, Lord!).

I don’t wanna fall asleep on the Father, which I’ve been known to do.  I get my energy by moving, so to ask me to sit and wait is a tall order.  My mind identifies activity with accomplishment, and my body identifies stillness with relaxation (hence why some part of me is always moving, including a chronic mindless leg-shake).  Sitting still, therefore, qualifies as laziness, idleness, and wasted time in my mind.  Yet it’s so rare that I actually get to the point where I do nothing, usually because of an overabundance of activity, or worse, fruitless busyness.  I can look at Facebook all day and accomplish nothing, but go to bed feeling tired because my brain has been active all day.

I can always tell when I’ve wasted too much time: I’ve been home all day and have done nothing with the dogs but let them out when they bother me enough that I can’t do whatever I was doing before.  I haven’t played with them, petted them (exclusively) or just sat around with them.  Many will tell you that the road to success means never sitting around, but I find that for their sakes I must schedule time to do nothing with them (it’s what they need, that contact time).  They have no agendas, nothing they want to accomplish, just be with me. So how do i do that?  No agenda with God, just be with Him?  

Abide.  Not in idleness, but in drawing near, staying intimate, letting our spirits commune as I receive from Him.  John lying on Jesus’ breast at the Last Supper (John 13).  Mary at Jesus’ feet listening to Him teach, Martha’s activity notwithstanding (Luke 10:38-42).  I tend to go to the Martha extreme: activity = accomplishment; patience = laziness.  So if He’s calling me to wait on Him (“Do nothing” in my own eyes), then am I not actively waiting?  Obediently waiting?  Consciously putting effort into making sure no other activity interrupts my inactivity with Him?  So then there’s a difference between not planning to do anything (laziness and idleness) versus planning to do nothing (actively waiting on the Lord).  God, help me to factor in “active inactivity” into my day!

When in the Blogosphere, or, My Letter to My 17-year-old Self.

Dear John Kelley Brewer, Jr., Age 17*

Bet you didn’t expect to hear from me, did you?  Oh, you did?  Well, I’m sorry it took so long to transmit messages through time.  Still no time travel yet, although I wouldn’t wanna ruin the surprises for you (in addition to the potential universe-ending paradoxes).  I know you’ve wished for time travel to go back and correct embarrassing mistakes, but I’ve got good news for you: all the crap you’ve gone through has been for a purpose, even if you can’t see the purpose due to the crap.

I tried to read your journal, and lemme tell you, it’s hard.  You think life sucks right now, and you’re right — it does — but it’ll get better.  You’ll put all that aside once you experience that sometimes, in spite of what you’ve encountered, you really are right in thinking “the way it is” is not the way it should be.  So, instead of telling you what to expect, I’ll affirm what you already know, but for whatever reason haven’t seen come to pass yet.

Following Jesus was a good decision. You really did hear the Lord say, “I want you to be different from the world around you.”  He does call us to a higher standard in life.  Seek that out!  Not just the do’s and don’t’s, but who He is that commands you to do and not to do, and why He commands it.

Jesus Freaks scared you, as well it should.  Things won’t be easy, and you’ll be hated and ridiculed for the stands you take.  But you’re called to take those stands, and Jesus already promised He’ll stand for you, so stand firm!

Don’t worry about your high school years being lackluster, it really is beyond your control, due to your surroundings.  Would you have a “better” experience elsewhere?  Sure.  But here, you get a perspective few others experience, and that will set you apart from the crowd.  The rest of the wold doesn’t appreciate what it has, but you will.  You’ll appreciate the difference between high school and college like many can never fathom.

Be ready for change. Accepting Jesus means you’ll become more like Him, so continue to rejoice in His change.  As I said before, forget who else cares about it.  Accept that others will change, too, just not always for the better.  Surround yourself with those who love Jesus the way you do, and don’t let naysayers quench the love you have for Jesus!

Continue loving your parents, no matter how hard it gets.  You’re growing restless because it’s time for you to spread your wings for yourself.  When you do, you’ll soar, you’ll fall, you’ll pick yourself up and shake off and get up and walk it off until you can fly again.  But more than anything else, you’ll understand it all so much better by the end than you do in the middle.

You really are smart, creative, intellectual, and “gifted and talented,” even if nobody has ever told you why or in what way.  Your journal may suck, but you really are a good writer (always have been, it just requires some dedicated focus now).  Curiosity is good.  Your intellect, unlike that of many others, will draw you closer to Jesus, but only because your intellect doesn’t have supreme control — He does.

And with that, understand this — God really is speaking to you, and you really are hearing Him. Don’t let go of that.  Don’t let anyone or anything hinder it.  Seek to understand what His voice sounds like (hint: exactly like it sounds in the Bible because He never changes).

Finally, though I have said you’re right about some of these things, also understand that there are many things where you’re wrong.  Very wrong.  Dead wrong.  But that’s okay, because there are many things you have to rely on your preconceived notions because you have no experience there.  You soon will.  Be prepared for correction, because that’s how you’ll change.  Many others can’t handle change or correction, but you will.

For security reasons* I can’t give my name at the end of this letter (you’ll understand soon enough) so I’ll simply sign off as…

You at age 30

P.S. Please don’t judge me for ordering frappuccinos.  You’ll learn soon enough how awesome things other than “black coffee” are.

*I kept a journal the summer before my Senior year (the summer when God really started moving in my life) but it was rough and I wasn’t used to writing, so it’s pretty awful.  About a year later, God changed my name, and I had no clue He would ever choose Zechariah.  Wouldn’t wanna ruin that amazing moment for myself!

“What is a Writer?”

Tonight, while chatting with Rebekah Hope (doesn’t that just sound so much cooler in your head than Rebecca?  It’s like Rebe-kahhhhhh, much more relaxing), she asked me a simple question.  What follows is the stream of consciousness writing that came out of that.  I thought it was pretty amazing, so I decided to post it so I wouldn’t lose it in the ether of Facebook messaging.  I really had to fight the urge to edit while writing, because I knew that would sidetrack my creativity.

  • Rebekah Hope

    what defines someone as a “writer” do you think? 

    I just wrote “As someone with a writers soul”… because I can’t be comfortable with calling myself that… yet…

  • Zechariah John Kelley Brewer

    lol

    ummmmmmmmmmm

    I

    ……

    I never thought the question was this complicated

    okay, first thing that comes to mind: a writer is someone who writes.

  • There. I said it. And I think it sucks, but that’s only because I’m going to expound on it and improve it.

    Rebekah HopeRebekah Hope
  • but does it matter what they write? or how they are educated?

    Zechariah John Kelley Brewer
  • Zechariah John Kelley Brewer

    A writer is someone who is okay with writing. 

    A writer is someone who uses their creative gift through writing

    *expresses their creative gift through writing

    You can express your creativity a billion ways (after all, we’re created in the image of a Creator), but some choose to write, or some choose to write sometimes. You’re a writer WHEN you write.

    I’m not a writer when I make a sandwich, but I am when I write about how good that sandwich is, or what went into that sandwich, or how the sandwich made me feel, or how much I’ve been eating sandwiches lately

  • I’m a writer when I write “will you marry me?” in mustard on the inside of an open-faced sandwich.

    Wait, no i’m not.

    I’m a writer when I come up with that idea and put it on paper (computer)

  • So you can be a writer like Schroedinger’s cat: sometimes you are, and sometimes you aren’t, depending on when the idea hits you whether you decide to write about it or make a sandwich about it.

    Only letting the moment happen will determine whether you’re a writer or not

    :tardis:

  • Rebekah Hope
    Rebekah Hope

    ::deep breath:: that’s a good way to put it.

  • Zechariah John Kelley Brewer
    Zechariah John Kelley Brewer

    Seriously, I tell my English 101 students that they’re all creative writers, it’s just a matter of what mold (or lack of mold) that creativity fits

    Technical writing, while writing a manual may not be as mentally stimulating as a novel, can be just as creative as poetry — it’s all about the medium.

—-

So that’s where I took it.  What do you consider a writer to be?  What does it take for you to consider yourself a writer?

Responding to “It Doesn’t Take All That”

Romans 8:6-8

Good News Translation (GNT)

6 To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace. 7 And so people become enemies of God when they are controlled by their human nature; for they do not obey God’s law, and in fact they cannot obey it. 8 Those who obey their human nature cannot please God.

When someone doesn’t understand you, they know they can’t control you, so they fear you.  Because they fear you, they want to gain control over you so they will no longer need to fear you.  In order to try to influence you to fall under their control, they will speak evil of you, what you believe, and what you do, in the hope that you will respect their opinion of you over your own understanding of yourself in Christ.

Not too long ago, someone tried to tell me what my relationship with Jesus did and did not require.  The phrase that stuck out in his rhetoric was, “It doesn’t take all that.”  Among the things he listed were prophetic dance, tongues, laying on of hands, loud praise, and sounding the shofar.  See, this man’s church doesn’t use these, and perhaps the only time he’s seen them used was improperly, so he developed a prejudice against them.  He’s like many others today who have prejudged that the gifts of the Spirit listed in the Bible are either not for today or must be done in a certain way that even their own church isn’t using.

The one who spoke this doesn’t understand that my tongues came unexpectedly, not from pressure to fit into a church or from anyone forcing it on me.  I first spoke in tongues in an intimate moment with nobody around but me and Jesus.  I was at work, interceding for a friend caught up in Mormonism, when I couldn’t work for the burden on my heart.  I locked myself in the bathroom and began praying for her, when my mouth just couldn’t keep up with the desire in my heart to see her set free.  I first started stammering, then it was as though I verbally tripped and fell down a flight of stairs.  I began speaking words I couldn’t understand because my spirit had bypassed my brain to go straight to the Holy Spirit, beyond the limitations of my carnal understanding.  At that point in my walk, I didn’t even understand that it was okay to pray with my hat on (seriously, I walked around the rest of the day with my hat in my hand in case I had to put it back on because I didn’t want to stop praying).  How could I have understood in that moment what I needed to pray in order to intercede properly?  Thus, the Spirit prayed on my behalf with groanings I couldn’t understand (Romans 8:26).

He  didn’t understand that my dancing came out of a personal connection with Jesus, a call to follow Him wholeheartedly, so that even my very steps would line up with Him.  The night before He changed my name, the Holy Spirit called me to dance with Him, saying if I wanted to be able to walk with Him, I’d learn by following Him in the dance.

He didn’t understand what I’ve seen happen through laying on of hands. I’ve seen burdens lifted, bodies healed, hearts encouraged, and demons manifested, all because the Holy Spirit in me speaks to and physically connects with their spirits and either the Holy Spirit or the unclean spirits in and on them.  He didn’t understand that the visible physical realm submits to the unseen spiritual realm.

Lastly, He didn’t understand why I praise so voraciously for the same reason he didn’t understand the rest of these things:  he wasn’t there to experience it with me, so he couldn’t know what life was like for me before.  He didn’t know the difference between who I was versus who I became.  He didn’t know what the relationship I had with  Jesus was really like, except in the context of what he understood on his own level.  I praise loudly because I’m thankful to my great God!

Had he been there with me through the trials and tribulations, he might know what I had been through, and how great it was to come out on the other side victoriously.  Each of these things is more than just a thing my church does, it’s a badge of honor in my life, a level-up form my relationship with Jesus as it has grown from infancy over the past 15 years.  Had he been through it all with me, he might shout louder, dance harder, jump higher, and pray in tongues more than I could possibly do.  He wouldn’t seek to quench the Holy Spirit, but he’d seek to give Him out in every way possible.

So when people want to control you, keep on going.  Pray for those who persecute you thusly.  Don’t let them dictate what your walk with Jesus requires because of their opinion based on a lack of understanding.  If they have no real authority in your life, just ignore them.  If they do, get out from under them (if you can’t, pray for the Lord to move in their hearts) and under someone who does understand you, who will neither fear you nor seek to control you.  Be controlled by the moving of the Holy Spirit according to the Word of God, not by jealous, fearful men!